Swami Vivekananda Karmyog (Hindi Edition) Book In Hindi Pdf Download Free

Karmyog (Hindi Edition) Book In Hindi Pdf Download Free - Swami Vivekananda

"Karma Yoga" is a famous book by Swami Vivekananda. Each chapter of this book is a written form of Swami Ji's lectures. This book is a compilation of lectures given between December 1895 and January 1896 in America. "Karmayoga" was not yet available in Hindi on the Internet. We are very happy to bring Swamiji's voice to the people in Hindi language. In this book, Swami Vivekananda talks about the path of karma and its attainment in its vibrant and sacred style. The main purpose of his lectures compiled in this book is to create human life. The feelings and thoughts presented by Swami Vivekananda need to be converted into Karma Yoga. Read full Karmayog in Hindi -

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"कर्म योग" स्वामी विवेकानंद की एक प्रसिद्ध पुस्तक है। इस पुस्तक का प्रत्येक अध्याय स्वामी जी के व्याख्यानों का एक लिखित रूप है। यह पुस्तक अमेरिका में दिसंबर 1895 और जनवरी 1896 के बीच दिए गए व्याख्यानों का संकलन है। "कर्मयोग" अभी तक इंटरनेट पर हिंदी में उपलब्ध नहीं था। हिंदी भाषा में स्वामीजी की आवाज़ को लोगों तक पहुँचाने के लिए हम बहुत खुश हैं। इस पुस्तक में, स्वामी विवेकानंद अपने जीवंत और पवित्र शैली में कर्म के मार्ग और उसकी प्राप्ति के बारे में बात करते हैं। इस पुस्तक में संकलित उनके व्याख्यानों का मुख्य उद्देश्य मानव जीवन का निर्माण करना है। स्वामी विवेकानंद द्वारा प्रस्तुत भावनाओं और विचारों को कर्म योग में परिवर्तित करने की आवश्यकता है। पढ़ें पूरा कर्मयोग हिंदी में -

We are very happy to get this book 'Karmayoga' in front of Hindi people. 'Karmayoga' is a very important book by Shri Swami Vivekananda. His lectures have been compiled in this book, his main objective being to build human life. By reading these interpretations, we will know how high the thoughts of Shri Swamiji are for our lives. In today's situation, it is very important for the world to understand the real form of Karmayoga and especially for India. We hope that this book will prove to be very useful for gentlemen working in various fields. The need is that after considering its feelings and thoughts, they are converted into work.

We Pt. Are extremely grateful to Dr. Vidyabhaskar Shukla, M.Sc, Ph.D., Professor, College of Science, Nagpur, who has translated the book from English to Hindi. This book keeps the original text, its style and sentiment as it is.
We believe that this book will benefit the public.

हिंदी लोगों के सामने यह पुस्तक 'कर्मयोग' पाकर हम बहुत खुश हैं। 'कर्मयोग' श्री स्वामी विवेकानंद की एक बहुत महत्वपूर्ण पुस्तक है। उनके व्याख्यान इस पुस्तक में संकलित किए गए हैं, उनका मुख्य उद्देश्य मानव जीवन का निर्माण करना है। इन व्याख्याओं को पढ़कर हम जानेंगे कि श्री स्वामीजी के विचार हमारे जीवन के लिए कितने उच्च स्तर के हैं। आज की स्थिति में, दुनिया के लिए कर्मयोग के वास्तविक रूप को समझना और विशेष रूप से भारत के लिए यह बहुत महत्वपूर्ण है। हमें उम्मीद है कि यह पुस्तक विभिन्न क्षेत्रों में काम करने वाले सज्जनों के लिए बहुत उपयोगी साबित होगी। जरूरत इस बात की है कि इसकी भावनाओं और विचारों पर विचार करने के बाद इन्हें काम में बदल दिया जाए।

हम पं। डॉ। विद्याभास्कर शुक्ल, एम.एससी, पीएचडी, प्रोफेसर, कॉलेज ऑफ साइंस, नागपुर के अत्यंत आभारी हैं, जिन्होंने इस पुस्तक का अंग्रेजी से हिंदी में अनुवाद किया है। यह पुस्तक मूल पाठ, इसकी शैली और भावना को बनाए रखती है।

हमें विश्वास है कि इस पुस्तक से जनता को लाभ होगा।

Who is Swami Vivekananda

स्वामी विवेकानंद का असली नाम नरेंद्रनाथ दत्ता था। उनका जन्म 12 जनवरी 1863 को भुवनेश्वरी देवी और विश्वनाथ दत्ता के साथ हुआ, जो कलकत्ता उच्च न्यायालय में एक अच्छे वकील थे। वह उनका छठा बच्चा था और पहला जीवित पुत्र था। उनके दो छोटे भाई भी थे। बचपन में नरेंद्र बहुत ही जिंदादिल और शरारती था। एक बच्चे के रूप में नरेंद्र को तपस्वियों का बहुत सम्मान था। स्वामी विवेकानंद वेदांत दर्शन के सबसे प्रभावशाली आध्यात्मिक नेताओं में से एक थे। वह रामकृष्ण परमहंस के मुख्य शिष्य थे। उन्होंने उस राष्ट्र को एक रोशनी दिखाई, जिसने ब्रिटिश शासन के तहत अपनी क्षमता में आत्मविश्वास खो दिया था और भारतीयों में आत्मविश्वास पैदा किया था। उनके बजने वाले शब्द और उत्कृष्ट भाषण राष्ट्र को उत्साहित करते हैं। 4 जुलाई, 1902 को कलकत्ता के पास बेलूर मठ में उनका निधन हो गया।

; The word karma originates from karma; Kritika dhatu means. All that is done is karma. The word also means 'Karmaphal'. If seen from a philosophical point of view, it sometimes means fruits that are the reason behind our earlier actions. But by the word 'Karma' in Karmayoga we mean only 'Karma'. Knowledge is the ultimate goal of mankind. Oriental philosophy sets this goal before us. Man's ultimate goal is not happiness, but knowledge; Because on one or the other day, happiness and happiness cease. Therefore, to believe that happiness is the ultimate goal is a very human mistake.

The root of all sorrows in the world is that man realizes that the one he is going to is not happiness but knowledge, and both joy and sorrow are great teachers, and the education that he gets from happiness, the more sorrow. also with. As happiness and sorrow go through the soul, they keep drawing many kinds of pictures on it. And this is the result of the collective of these paintings or rites, which we call the 'character' of man. If you look at the character of a human being, it would seem that it is a combination of his mental instinct and mental inclination. You will also see that both happiness and sorrow are equally a factor in his character formation. Both good and evil have an equal stake in adapting the character to a specific structure, and sometimes sorrow becomes a greater teacher than happiness. If we study the character of the great men of the world, I can say that in most cases we will see that sadness has taught them more than happiness and poorness has taught them more than wealth, and only praise. Has more gentle trauma than has affected internal gynecology more.

Now, this knowledge is inherent in humans. No knowledge comes from outside, everything is inside. When we express what we know that man 'knows', we should say that he 'invents'. What man learns is actually 'invention'. 'Invention' means the removal of the mantle of the soul as man's own eternal knowledge. We say that Newton invented gravity. So was that invention sitting in a corner for Newton? No, that was on his mind. He found her when the time came. The knowledge that the world has gained, comes out of the mind. The world's unlimited library exists in your mind. The outside world is stimulating and helpful only to put your mind into study, but every time your subject of study is your brain. The collapse of Sev was the motive for Newton and he studied her mind. In his mind, he rearranged the links of the already existing sense chains and invented a new link in them. This is what we call the law of gravity. It was neither in the center of the earth nor in any other position. Therefore, all knowledge, whether practical or otherworldly, is contained in the human mind. Often it is covered and not covered. And when the cover slowly fades away, we say 'we are getting knowledge.'

As the process of this invention grows, our knowledge increases. The person from whom this cover is growing is more knowledgeable than other people and the person from whom this cover is folded is ignorant. The man from whom this cover is completely gone is called omniscient man. There have been many omniscient men in the past, and I believe there will still be a number of such men in many more coming ages. Just as fire is contained in a piece of flint, knowledge remains in the human mind. The reason friction causes this enlightenment to illuminate. The same is true of all our feelings and actions. If we study ourselves in peace, then it would seem that our laughing, crying, joy, sadness, joy, sadness, our good wishes and curses, praise and blasphemy are all the result of the many powers of rebellion in our mind. The mental or physical powers that are brought to manifest strength and knowledge are karma. The word karma is widely used here. In this way, we all keep waiting every minute. I am talking to you - this is karma, you are listening - this is also karma; Our breathing, walking etc. is also karma; Everything we do, whether physical or mental, is all karma; And he leaves his mark on us.

There are also many tasks, such as a collective in many small jobs. For example, if we stand on the edge of the sea and hear the waves hitting the shore, it seems to be a very heavy sound. But we know that a big wave is made up of innumerable small waves. And although each sixth wave makes its own words, it does not listen to us. But as soon as all these words join together, a loud sound is heard. Likewise work is being done with every beat. There are many things that we experience; They become our senses, but at the same time they are a group of many small tasks. If the human character is really tested